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Wednesday, July 2, 2025

MY SAD FEELINGS ABOUT ANIOMA STATE CREATION'S PUBLIC HEARING

 

As a well trained journalist on Democracy and Governance related issues, I had tried hard to seek for the right process to be followed and also made public for all participants (both Yes & No folks) to actively participate in Anioma State Creation's Public Hearing, because we are in a democracy.

Based on my past experience and training, as well as to keep my media engagements and records straight, so as to be able to sleep well thereafter, hence, this is the reason for this brief  post.

There are vital steps to be taken by any Nation's National Assembly before announcing a public hearing over any intended bill. These steps below must be followed:

1. Drafts the bill: The relevant committee or ministry prepares the bill, considering stakeholder inputs and policy implications.

2. Reviews and debates: The bill is reviewed, debated, and possibly amended by the assembly's committees and plenary.

3. Stakeholder consultations: Informal consultations with key stakeholders, experts, and interest groups may occur.

4. Committee scrutiny: The bill is scrutinized by a specific committee, which may hold private hearings or meetings.

5. Approval for public hearing: The assembly decides to hold a public hearing, inviting citizens and stakeholders to provide feedback.

This process ensures the bill is thoroughly examined before the announcement for public hearing. 

From day one, I heard that there is a move by a Senator for the creation of Anioma State, I was over happy and got ready to actively engage, and demanded for its draft bill, I wrote many online posts asking for the draft bill, set same to various WhatsApp groups where many active political actor were actively involved in, yet got zero response.

When I heard via media reports that the bill for Anioma State Creation had passed its first ready, I commenced a second round of demanding for Anioma State Creation's draft bill, none responded, aside an invitation from an Asaba political chieftain, who invited me over to his place, asked what I meant about my online agitations, I explained how all I wanted was for the best interest of democracy and governance, though, his questions cum demands for answers about my move, style, approach, and membership of my team, were responses I never saw how such demands and answers to him fits into my request for Anioma State Creation's draft bill, in any means or standards related to an active citizen's request for a copy of a draft bill he is particularly interested in, wants to meaningfully engage and get involved into.

I got totally disconnected from the whole engagements once it became obviously clear that intelligent, independent active citizens interested in Anioma State Creation are systematically side lined from their democratic rights of active engagement into public decision-making process with reference to Anioma State Creation. 

How can making public and available to active citizens, the draft bill on Anioma State Creation an impossible task, I ask, of all the senators, who, we were told had voted for Anioma State Creation, was it not copies of the draft bill, they were engaged with? Or were they approached with words of mouth? If there were reviews and debated at the National Assembly, was it not with copies of the draft bill? Was it done with words of mouth? At the Assembly’s committee level and at the point of public hearing approval and announcement, where was the draft bill? Was the draft bill available at these points and occasions?

My deep disturbing concern is, why is an important public document like a draft bill on Anioma State Creation never in the public domain, again, why is it that, when active citizens demand for it, the draft bill evaporates into thin air? 

Worst of all is that two weeks to the public hearing at Uyo, Akwa Ibom State, active citizens ready to engage, don't have any clear cut public information about public hearing's venue; what is needed to be done at the venue and how; all these are vital public information for crying out loud, democratic exercises are never cult-like folowing nor hard to reach/get engagements.

As at five days to Uyo's public hearing, the above information are yet public, even, as at yesterday, there were no websites nor social media platforms where these information were published or posted, this reality is undemocratic, hence, my huge disconnect from the entire process, as I wonder thus, with what democratic document or instrument will those going to Uyo, Akwa Ibom State, use to engage the public hearing Proceedings, what sections of the draft bill on Anioma State Creation Bill are they going there to be in support with; which parts of the draft bill are they also not comfortable with, indeed, this is undemocratic.

I wish to ask (the over 200 technical committee members enlisted, as stakeholders & members of Uyo's public hearing) if they had seen copies of the draft bill on Anioma State Creation? If yes, why had they not made it public to various constituencies from where they were selected for feedback inputs from these constituencies? 

Truly speaking, the only reason for public hearing is a democratic opportunity for active citizens, stakeholders, organisations, and others to engage the contents of the draft bill, then I ask, how can they engage a draft bill that is not at their disposal at the public hearing?

TO BE CONTINUED...........

Okonta Emeka Okelum is an online journalist, social analyst, governance activist, sustainable development enthusiast, and grassroot community development champion, with special focus on governance, democracy, rule of law, politics, human rights, and development in Nigeria.

Tuesday, July 1, 2025

POST ISUH-OFOR RITES: HOW ASAGBA AHABA REACTED

 


Yesterday, Monday, Asaba Nation's Elders, Women, Youth led groups and organisations in response to the royal directives of HRM Asagba Ahaba, Asagba Prof Epiphany Chigbogu Azinge, walked the path of honour.


The royal directive highlighted an immediate response, as well as an end to all hopeless, image damaging social vices and criminalities, breeding within Asaba Nation.


Ahaba Nation's response to this royal directive yielded an over 100% positive results, via a townwide campaign and advocacy project, wherein a high powered traditional spiritual exercise of pronouncing unfortunate woes and misfortunes upon folks (both Asaba natives and non-natives) who instigated, implement, benefit from, are involved or were aware of any of these ugly social vices and criminalities of cultism, drug peddling, and Kidnapping.


During a post, Isuh-Ofor rites reception as decreed by Ahaba Monarch, Ahaba Nation felt the response of their royal father. 


Earlier, upon the entrance of Asagba Ahaba into Ogbe-Eke Square, venue of the post rites reception, Egwu Otah Ahaba Royal musical tunes heralded his majestical royal arrival.


Thereafter, Obi Chief Nwanze Oduah, Odogwu Ahaba, chronicled in detail how the team of committed and faithful Ahaba Nation's Citizenry, he led responded and embarked upon His Royal Majesty's royal directives, as well as, hard core streetwise revelations, he saw, encountered and was surprised that such realities happens within Ahaba Nation's landscape, as he shared some way forward towards ending such ugly trends.


An elated Oshimili South Council Chairman, Hon. Chief Kelvin Obi Ezenyili Ph.D, expressed his satisfaction over the event's successful outcomes.


He also appreciated Ahaba Royal Father's courageous steps towards undertaking this monumental task of sweeping away from Ahaba Nation, the ugly, image damaging criminalities of cultism, kidnapping and drug peddling.


The council boss also ceased the occasion to list his administration's responses and Impact into the fight against criminality within Asaba and Oshimili South LGA in general, as well as the vivid responses such moves had made resulted so far. 


Responding, Asagba Ahaba, Asagba Prof Epiphany Chigbogu Azinge, appreciated his subjects over their over 100% response to his directives.


He also promised to do more for Ahaba Nation and appealed for their cooperation and loyalty.


Upon Asagba Ahaba's departure from the event's venue, the event organisers under the watch of Odogwu Ahaba, Obi Chief Nwanze Oduah, treated Ahaba folks present to a well lavished rounds of entertainment, merry-making and fun-filled sessions, with zero dull moments therein.

Okelum's Multimedia Production For Asaba Post Media Solutions 

AT LAST, ASABA STOOD TALL, COMMITTED, FIRM AGAINST ALL DANGEROUS SOCIAL VICES WITHIN HER TERRITORIES.

 



AT LAST, ASABA STOOD TALL, COMMITTED, FIRM AGAINST ALL DANGEROUS SOCIAL VICES WITHIN HER TERRITORIES.


Every Dick and Harry in Nigeria today, like the back of their hands, knows that there are some social vices that are huge negative plugs, which hopelessly negate peace, unity, growth, security, advancement, solidarity, and sustainable development of any village, community or clan in the nation.


To this extent, the entire Asaba Nation, today, Monday, left no stone unturned, at making sure that social vices within Asaba inland town and all her satellite outpost settlements are cleansed of these social vices. 


Many thanks to the visionary leadership strides of the town's Monarch, whose wise leadership strides led to today's evolutionary and revolutionary trends within its wings, bearing positive outcomes, as testified by natives, residents, business owners and visitors, who stood in awe, surprise, shock and seemingly unbelievable state of expression on their faces, as the procession and train of Ahaba townwide renouncing cum super cleansing motorcade of anti social vice crusaders toured Ahaba's length, breath, width, and four cardinal points of the town, championing, advocating, campaigning, while, disseminating the Gospel of social change and grassroot oriented renewable, advancement and sustainable development, this narrative made a huge difference, remarkable outcome and left all within Ahaba Nation asking, what is this new trend and happening in Ahaba Nation today.


A few weeks ago, Ahaba Monarch and his council members were inspired to launch this new directive towards a permanent traditional end to all Ahaba based social vices. This wise resolution led to today's reality, all thanks to all of them.


Today, Monday, 30th June, all positive minded Ahaba Community Elders, Women, and Youth Leaders turned out in their numbers in response and solidarity to their town's Monarch's new directives towards a total end and a complete renewal of the town's roadmap envisioned at complete annihilation of social vices in the town, which to any standards of evaluation, left the most positive yardsticks of affirmative outcomes. Many thanks to all Ahaba Traditional Stakeholders, whose support and solidarity toward the realisation of this initiative brought forth the most beautiful outcomes. 


The day's renouncing and cleansing rites began at the early hours of the day, with an initial consultative summon at Ogbe-Eke Square unto all Ahaba Divine Entities, Gods, Goddesses, Essences, Spirits, to wake up to the fight for total annihilation of social vices, within her geopolitical spaces and landscapes. This spiritual exercise at Ogbe-Eke Square, this morning was a function and implementation of well organised function, designed to awaken all Ahaba spiritual entities, to respond positively towards the realisation of today's Pro-Ahaba function.


From Ogbe-Eke Square, all Ahaba progressive stakeholders embarked upon a townwide tour of all the town's inland town sacred grounds (Ihu-Ani Ogbes); as well as junctions and points of entries into all Ahaba Satellite Towns, and Ime Ogbe Sacred Grounds (Ihu-Ani Ogbe).


This townwide procession, which began at Ogbe-Eke Square, undertook the most progressive townwide procession, with a lot of accolade to the town's Monarch.


The train moved from Ogbe-Eke Square to Ihu-Ani Umuezei to Ihu-Ani Ahaba, then to Ihu-Ani Eze Anyanwu, to cable point, then headed towards Asaba end head bridge.


Then the train moved down to Asaba Cattle Market, along Asaba-Benin Expressway, then had a brief stop at Okwe Junction, Bonsacc Bakery Junction, Achala Ibusa Junction opposite Deputy Governor's Office by Asaba-Benin Expressway, and then stopped at Koka Junction.


This proactive minded Pro-Ahaba progressive train began their next round of townwide rejecting, renouncing, and cleansing rites from 74 Junction down to Pinacle Junction, opposite school of midwifery.


Leaving Ahaba's satellite towns, the progressive team moved down to Ihu-Ani Efule-Efu, by lion house, along Nnebisi Road, then moved to Ihu-Ani Umuagu, next to, Ihu-Ani Ugbomanta, next to Ihu-Ani Umuonaje and Ihu-Ani Umuaji, thereafter, returned back Ogbe-Eke Square, the last bus-stop, where the progressive team, was lavishly treated to a rich, entertaining welcome back reception.


At each of these above-mentioned inland town's sacred grounds (Ihu-Ani) and satellite town outposts, two canon shots were released to inform and appease the Deities in charge, about the mission of the day.


Some well renowned traditional chief priests of these over 100% potent Nature Deities (Alusi) were carefully reached out to, lobbied, and soght their freewill participation in today's event, over which they willingly subscribed to, either because their past generations were born into Ahaba, as well as that, they naturally love this town that had massively blessed and supported their respective traditional enterprises in the town, for which, their gladness over this day, according to them is an endless memory.


This proactive townwide procession was greatly led and organised by Obi Chief Nwanze Oduah, Odogwu Ahaba and Ogbueshi Uche Nwajie, Onoi Ahaba, respectively, of which at each Ihu-Ani and Satellite Town's Junctions, joined the invited Nature Deities at making futuristic pronouncements in support, defence and solidarity of the day's mission and responsibility.


Returning back to Ogbe-Eke Square, all participants in the campaign and rally were welcome back home to some wonderful Ahab traditional musical tunes and later enjoyed great rounds and sessions of merry-making, entertainment and fun-filled sessions.


Today's townwide exercise came to a beautiful end at Ogbe-Eke Square, where some rounds of cannon shots were realised to signify the end of the day's event. 


This post here is a first-hand and preamble to the forthcoming full-scale video record of the day's event, soon to be uploaded on Itah Di Na Ahaba's YouTube Channel, please stay tuned!!!!


Okonta Emeka Okelum's Multimedia Production For Asaba Post Media Solutions.

Sunday, June 22, 2025

CALL TO PROACTIVE ACTIONS TOWARDS AHABA NATION'S INTREST!!!!

 


Ahead Of Uyo, July 4th And 5th, 2025's Public Hearing On Anioma State Creation.

Nwa_Ahaba 

Greetings 

With respect to the forthcoming public hearing on Anioma State Creation, the leadership of Ahaba Sustainability Agenda is actively doing everything within its intelligence, expertise, networks, capacity, means, and near zero resources, to help other interest groups and organisations willing to take active participation, make their inputs, and present their position papers during the public hearing, towards positive realisation of our dreamed and anticipated Anioma State, a huge success.

To this extent, we want the results this process from our end at Ahaba Sustainability Agenda to be one that is built on the altars of inclusivity, gender base cum human rights driven outcomes, unhindered active participation of willing and active Anioma Nation's Citizenry.

Hence, we invite you to help us itemize which of these ten thematic areas of focus listed below, you will want us to focus upon between now and 6pm today, so that, before close of business tomorrow, we would had embarked upon drafting our position paper, which will be presented at the Uyo, Akwa Ibom State's Public Hearing on Anioma State Creation. 

Many thanks in advance. Kindly find below a list of the ten thematic areas of focus as listed below:

1. Historical & Constitutional Justification For Creation Of Anioma State.

2. Political Representation & Fairness

3. Resource Control & Fiscal Federalism

4. Security & Stability

5. Socio-Economic Development

6. Ethnic & Cultural Preservation

7. Land & Indigene Rights

8. Inclusivity & Minority Rights

9. Referendum & Democratic Process

10. Interstate & Regional Relations

Your proactive and quick response to this above request, fashioned for the interest of our collective Ahaba Interest, will, to a great extent, help Ahaba Sustainability Agenda represent Ahaba Interests at the public hearing. 


Yours Truly 

Comrade Okonta Emeka Okelum 

Founder

* Itah Di Na Ahaba 

* Asaba Post Media Solution

* Ahaba Sustainability Agenda 


Thursday, June 19, 2025

The Role of the Auditor-General’s Office in Curbing Public Sector Fraud

 

INTRODUCTION 

Public sector fraud remains a significant challenge in Nigeria, undermining economic growth, eroding public trust, and diverting resources meant for development. The Office of the Auditor-General for the Federation (OAuGF) plays a crucial role in ensuring transparency and accountability in government financial operations. This article examines the functions of the Auditor-General’s Office, its impact in combating fraud, and the challenges it faces in fulfilling its mandate. 

THE MANDATE OF THE AUDITOR-GENERAL’S OFFICE

The Auditor-General of the Federation is constitutionally empowered by Section 85 of the 1999 Constitution of Nigeria (as amended) to audit all government accounts, including those of ministries, departments, and agencies (MDAs). The office ensures that public funds are utilized efficiently and in compliance with financial regulations.  

Key Responsibilities Include:  

- Conducting financial, compliance, and performance audits of federal and state agencies.  

- Investigating irregularities and recommending sanctions for financial misconduct.  

- Submitting annual audit reports to the National Assembly for scrutiny.  

- Promoting good governance through transparency and accountability mechanmechanisms 

HOW THE AUDITOR-GENERAL’S OFFICE HELPS CURB FRAUD 

1. Detection of Financial Irregularities 

   Through routine and special audits, the OAuGF identifies mismanagement, embezzlement, and fraudulent practices in government expenditures. For instance, the 2020 Audit Report revealed N4.97 trillion in unsubstantiated expenditures across MDAs, highlighting systemic corruption.  

2. Enhancing Accountability 

   The office ensures that public officials are held accountable for financial infractions. By making audit reports public (as required by the Freedom of Information Act 2011), citizens and civil society organizations can demand action against erring officials.  

3. Preventive Measures Through Recommendations

   The Auditor-General’s Office often recommends strengthening internal controls, improving record-keeping, and enforcing sanctions to deter future fraud. These measures help block loopholes exploited by corrupt officials.  

4. Collaboration with Anti-Corruption Agencies 

   The OAuGF works with bodies like the Economic and Financial Crimes Commission (EFCC) and the Independent Corrupt Practices Commission (ICPC) to investigate and prosecute fraud cases.  

CHALLENGES FACING THE AUDITOR-GENERAL’S OFFICE.

Despite its critical role, the office faces obstacles such as:  

- Delayed submission and implementation of audit reports by the National Assembly.  

- Underfunding and inadequate staffing, limiting the scope of audits.  

- Political interference, which sometimes hinders impartial investigations.  

- Non-compliance by MDAs, with some agencies refusing to provide necessary documents.  

RECOMMENDATIONS FOR STRENGTHENING THE AUDITOR-GENERAL’S OFFICE

To enhance its effectiveness, the following steps are necessary:  

1. Legislative Reforms: Enact laws to enforce timely implementation of audit recommendations.  

2. Increased Funding: Provide adequate budgetary allocations for modern audit technologies and staff training.  

3. Public Awareness: Encourage citizens and media to demand accountability using audit findings.  

4. Judicial Support: Ensure swift prosecution of indicted officials to serve as a deterrent.  

CONCLUSION 

The Auditor-General’s Office remains a vital institution in Nigeria’s fight against public sector fraud. However, for it to achieve maximum impact, there must be stronger political will, better funding, and active citizen engagement in holding leaders accountable. Only then can Nigeria reduce corruption and ensure that public funds are used for national development.  

REFERENCES 

- 1999 Constitution of Nigeria (as amended)  

- Auditor-General for the Federation Annual Reports  

- Freedom of Information Act (2011)  

- Reports from EFCC and ICPC on public sector fraud cases

Okonta Emeka Okelum is an online journalist, social analyst, governance activist, sustainable development enthusiast, and grassroot community development champion, with special focus on governance, democracy, rule of law, politics, human rights, and development in Nigeria. 

Follow me on 

https://www.linkedin.com/in/emeka-okelum-okonta-3a1a001a1?utm_source=share&utm_campaign=share_via&utm_content=profile&utm_medium=android_app

https://www.facebook.com/share/1ANJac82Le/

asabapost@gmail.com 

0915 735 9768


Tuesday, June 17, 2025

LAUNCHING OUR LOGO.

 



LAUNCHING OUR LOGO.


Greetings!!!!


To all of you, who are our fans, followers, and funders, all of us at Ahaba Sustainability Agenda appreciate all your past efforts at helping us stay focused and committed to our avowed over 100% Pro-Ahaba support, activism, solidarity, advocacy and grassroot mobilisation, for the best interest and advancement of all that concerns Ahaba. 


We are happy, we welcome you today, Tuesday, on this social media space, where we are set to launch our official logo. 


Everything about our logo is everything about Ahaba, her physical and spiritual realities. 


Below, we seize these lines to share with you facts and details about our logo and how it relates and concerns Ahaba, as well as serves as a driving force, motivation, and propelling energy towards our over 100% Pro-Ahaba Stand on all issues that concerns the Ahaba Nation.


The background of our logo is BLACK, showcasing that we, Ndi-Ahaba, are a  proud Black Race and Nation. Ahaba Nation has a deep rooted believe and faith in Ani, Anyanwu na Agbala, which, to a great extent, is expressed in our logo. 


The Sun image in our logo is direct expression of our believe in the Supreme status of Anyanwu.

Scientifically speaking, based on simple concept of Osmosis, our father's understood the place of the movement of water (Agbala) within cosmic and universal orbit of things, hence, the distill of blue water droplets images in the logo. The green vegetation in the logo represents Ahaba's rich agricultural fortune, which we celebrate every year during our annual festivals, of the Red coloured items beneath the Green Vegetation, is the unforgettable National seal of who, we are as a People and Nation, which represents, the ultimate sacrifices of our brave fathers, who were mowed down, in the most gruesome nature, which till tomorrow, still stands as the "first black on black Genocide" this Nation Building Sacrifice is what we will NEVER forget, for which, we had decreed "NEVER AGAIN".


Our Heroes Past believed in the Nation, called Nigeria, but the nation was busy looking at them as a threat, all thanks to their intelligence, smart, articulate disposition, dedication and loyalty towards all that was and represented colonial and post independent Nigeria, our father's only crime was found and tied in their abilities to and at just using Democratic Principles to create new regional and statehood geographical spaces. The blood of our heroes past that was spilt at Ogbe-Osowa village, Ugbomanta Quarters, will never be forgotten, and we say, NEVER AGAIN, and meant same with the deepest breath in us. 


Thanks for staying tuned and sharing this time out with us, we appreciate you and this time out meant a lot to all of us at Ahaba Sustainability Agenda, as we unveiled our logo and share insights into insignia around our logo too. 


Many thanks to you for staying tuned with us, by reason of this unveiling, we are now empowered to continue our over 100% Pro-Ahaba Advocacies, Grassroot Mobilisation, Solidarity and Support Driven Campaigns within and outside Ahaba Nation, we also look forward to your support, whenever and at whatever time, we come knocking at your doorsteps, as our sole concern and purpose is all about Ahaba and nothing more than that.



Yours Truly 


Comrade Okonta Emeka Okelum 

Founder 

Ahaba Sustainability Agenda 

Thursday, June 12, 2025

June 12: Is Democracy Threatened in Nigeria?

 


INTRODUCTION 


As Nigeria commemorates Democracy Day on June 12, a date entrenched in the nation’s history as a symbol of the struggle for democratic governance, critical questions arise about the state of Nigeria’s democracy today. The annulment of the June 12, 1993, presidential election—widely regarded as the freest and fairest in Nigeria’s history—marked a dark period in the nation’s political evolution. Decades later, while Nigeria has maintained a civilian government since 1999, concerns persist over whether democracy is truly thriving or under threat.  


THE LEGACY OF JUNE 12 AND NIGERIA’S DEMOCRATIC JOURNEY.


June 12 represents more than just a date; it embodies the resilience of Nigerians in demanding accountable leadership. The 1993 election, won by Chief MKO Abiola, was a watershed moment that demonstrated the possibility of a united Nigeria transcending ethnic and religious divides. However, its annulment by the military regime under General Ibrahim Babangida exposed the fragility of democratic transitions in the country.  


Since the return to civilian rule in 1999, Nigeria has held six consecutive general elections, yet each cycle has been marred by allegations of rigging, voter intimidation, and judicial interventions in electoral outcomes. The 2023 elections, in particular, were heavily contested, with opposition parties and civil society groups raising concerns about irregularities and the independence of the Independent National Electoral Commission (INEC).  



SIGNS OF DEMOCRATIC EROSION 


Several indicators suggest that Nigeria’s democracy may be facing significant threats:  


1. Electoral Integrity Under Scrutiny:

Despite technological advancements like the Bimodal Voter Accreditation System (BVAS) and the INEC Results Viewing Portal (IReV), the 2023 elections were criticized for logistical failures and discrepancies in result transmission. The European Union Election Observation Mission noted "a lack of transparency and operational deficiencies," raising doubts about the credibility of the process.  


2. Rising Political Violence and Suppression:

Election-related violence remains a recurring issue. According to the Armed Conflict Location & Event Data Project (ACLED), over 600 incidents of political violence were recorded in the lead-up to the 2023 polls. Additionally, there are growing concerns about press freedom, with journalists and activists facing intimidation for criticizing the government.  


3. Judicialization of Politics:

The increasing reliance on courts to determine electoral outcomes—rather than the ballot box—has led to what some analysts describe as "judicial coups." In 2023, several governorship elections were overturned by tribunals, creating scepticism about the judiciary’s impartiality.  


4. Economic Hardship and Citizen Disillusionment:

A struggling economy, rising poverty, and unemployment have eroded public trust in democratic governance. The World Bank reports that over 104 million Nigerians live in poverty, while inflation has soared to nearly 34% (as of May 2024). When citizens perceive democracy as failing to improve their lives, support for authoritarian alternatives may grow.  



THE ROLES OF INSTITUTIONS IN SAFEGUARDING DEMOCRACY.


Strong institutions are the backbone of any democracy. However, in Nigeria, key democratic institutions face challenges:  


1) INEC’s Credibility Crisis:

Despite reforms, INEC’s inability to conduct flawless elections undermines confidence in the electoral process. Delayed result uploads, underage voting in some regions, and allegations of bias have fueled distrust.  



2) The National Assembly and Executive Overreach:

The legislature, meant to serve as a check on executive power, often appears weakened by partisan politics. Frequent defections, rubber-stamp approvals of executive decisions, and a lack of vigorous oversight raise concerns about accountability.  


3) The Media and Civil Society Under Pressure:

A free press and active civil society are essential for democracy. However, recent attacks on journalists (such as the detention of FIJ’s Daniel Ojukwu) and restrictive laws like the Social Media Bill suggest shrinking civic space.  



COMPARATIVE PERSPECTIVE: HOW DOES NIGERIA FARE IN AFRICA?


While Nigeria struggles with democratic backsliding, it is not alone in Africa. Countries like Mali, Burkina Faso, and Niger have experienced military takeovers, citing governance failures. However, nations like Ghana and South Africa have maintained stronger democratic traditions through independent institutions and robust civil engagement.  


Nigeria’s democracy, though imperfect, remains one of Africa’s most influential. If it falters, the ripple effects could destabilize the West African region.  


IS THERE STILL HOPE FOR NIGERIAN DEMOCRACY?


Despite these challenges, Nigeria’s democracy is not beyond redemption. Civil society organizations, the media, and youth-led movements continue to advocate for transparency and accountability.


 The NotTooYoungToRun movement, for instance, has empowered younger candidates to contest electionssignallingng a shift toward inclusive governance.  


Moreover, the judiciary, though sometimes controversial, remains a critical check on executive power. The Supreme Court’s recent rulings against attempts to undermine state autonomy (as seen in local government financial control cases) demonstrate that democratic institutions can still function effectively.  



THE WAY FORWARD: KEY RECOMMENDATIONS.


To strengthen democracy, Nigeria MUST fix:


1. Electoral Reforms – INEC must regain public trust by ensuring transparent, technology-driven elections with full adherence to the Electoral Act.  


2. Judicial Independence – The judiciary must resist political interference and uphold fairness in election disputes.  


3. Protection of Press Freedom – The government should drop repressive media bills and ensure journalists can operate without fear.  


4. Economic Reforms – Reducing poverty and unemployment will restore faith in democracy as a viable system.  


5. Civic Education – Citizens must be educated on their rights and the importance of participation beyond elections.  



CONCLUSION

As Nigeria marks another Democracy Day, the question remains: Is democracy under threat? The answer lies in the willingness of political leaders, institutions, and citizens to safeguard the principles of June 12—free and fair elections, respect for the rule of law, and government accountability. Without urgent reforms to strengthen electoral integrity, reduce political violence, and restore public confidence, Nigeria risks sliding further into democratic backsliding.  


The spirit of June 12 must not be reduced to mere symbolism; it should serve as a constant reminder that democracy is not a destination but a continuous struggle.  



REFERENCES:

1. European Union Election Observation Mission, Nigeria 2023 General Elections Final Report.

  

2. Armed Conflict Location & Event Data Project (ACLED), Nigeria Political Violence Trends (2022-2023)


3. World Bank, Nigeria Development Update (2024)


4. International Press Institute (IPI), Press Freedom Reports on Nigeria (2023-2024).


5. Centre for Democracy and Development (CDD), Post-2023 Election Review.