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Saturday, October 29, 2016

22,500 Nigerians illegally crossed Mediterranean Sea in 2016 – EU






By Kashim Bello

The European Union has said over 22,500 illegal migrants from Nigeria crossed Mediterranean Sea to Europe between January and September as against 23,000 in 2015.

The Deputy Head of EU Delegation in Nigeria, Richard Young, made this disclosure on Thursday at a media workshop in Abuja.

Young expressed concern that the number of Nigerians taking dangerous adventure through Mediterranean to Europe within nine months in 2016 was higher than those who did same throughout 2015.

According to him, there has been huge increase in migrants crossing border without the right travel document to Europe from all over the world.

Young said: “In 2014, the number of people travelling irregularly into Europe clinched 280,000 people; in 2015 it rose to 1.8 million in 2015.

“From January to September 2016, the number is about 420,000; we are expecting that the number will rise to 800,000 before the end of the year.

“Within this number, people coming from Nigeria in 2012 was 800, in 2013 the number was 2,900, in 2014 the number was 8,700 in 2015 the number was 23,000.

“And between January and September 2016 the number is 22, 500.”

Source: Daily Post 
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Are Members of the Police Force Nigeria Citizens?




Kingsley N.T. Bangwell

Today as we drove from Abuja to Ondo, we passed several check points or may I say collections points mounted by Police and other law enforcement agencies. None checked our vehicle, the driver would just do the so called usual, pass on some money to them and we proceed. Of course most of my team members and I would just normally react.....but I decided to observe the Policemen and to reflect a bit.

At every point we stopped, I keenly observed their faces, clothing, shoes and the shacks they rested by. I could see a bunch of folks whose faces is steadily scotched by the sun, their uniforms worn out and their shoes begging for replacement long ago.

No shelters...yet they must stand long hours. I dont know if meals and water is provided for them daily or they are just to sort themselves.

Their guns you can see are obsolete to say the least. A few of them had newly looking hilux vans, but I didnt see any sophisticated communication gadgets. How do they cope at night?

How do they cope in the rains or during windstorms? Are they well insured against reckless drivers who could run into them? Are they well paid for the service they are rendering to citizens? Can they really stand very armed and ruthless armed robbers? How well taken are their families if they fall in the line of duty? Many questions raced through my mind.

I could not help but wonder if we are treating our Policemen and women who stand across several road networks in the bush and midst of no where as citizens. Could we expect more from people we treat with such neglect? I dont condone their toll collections either. But I just thought to reflect and to say, I will do more to say Thank you and show more appreciation to all Police and Security Officials who stand on the road to do national duty.

Lets also encourage all efforts by both government and by well meaning Nigerians to improve the welfare and working conditions of our Police Force.

And I still ask, are they Nigerian citizens? If yes, can we treat them much better? Will you join me to show more appreciation to the Police next time?
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Catholic Priesthood And Challenges Of Celibacy And Chastity: A Disturbing Trend





 – By Jerry Uhuo

By 247ureports
 
 
It was Rev. Fr. Emmanuel Obuna of Abakaliki Diocese who in 1986 wrote a book with the caption:  “African Priests and Celibacy in a Culture where a man without a child is a waste…”, and argued that monogamy and celibacy were alien to African Culture, reminding us of the great sacrifice associated with the vocation to the priesthood in Africa, which Christ affirmed that those who have left worldly possessions to follow him including families will receive bountiful blessings in heaven. Those vows are what have distinguished Catholic Priesthood from others and given it the dignity and respect it commands among other Christian religious groups in the world today, and sustained the uniqueness of the church several thousands of years after Christ. Priestly life is a life of prayer, sacrifice, and detachment from the world, mortification, humility and service to humanity. Like other Christians, they are in the world but ought not to be of the world.  References for Luke 12:50

Priestly celibacy at the advent of Christianity in Africa threw families into warpath where as Christ said “Do you think I came to bring peace on earth? No, I tell you, but division.  From now on there will be five in one family divided against each other, three against two and two against three. They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law…” (Luke 12: 50-55). Not many families were favourable to their children becoming priests or servants of God who would not be allowed to marry and bear children more especially those from families where they were the only male children and assumed heirs of the families.

Gradually, over the years, those impressions have been erased in the minds of many families whose children have become priests as the honour, respect and dignity brought to bear on such families far outweigh the issues of childlessness, such that many parents now even counsel some of their male children to enter the Seminary to study for, and become catholic priests.

However, emerging trends in the Church have become a source of worry to many concerned catholic faithful following several reports of abuse of the vows by many priests who now secretly take into marriage and/or engage in relationships with female parishioners or members of the society. Though many members of the church are unable to speak out on some of this disturbing trends, many confirmed reports of the incidents give cause for worry and the church needs to do something urgently. It is no longer news that many catholic priests are in competition with worldly men over mundane things like having the most beautiful ladies as girl friends, possessing big mansions, big and latest vehicles or cars, living the most flamboyant lives, attending night clubs, drink heavily and impose heavy dues/levies on their parishioners, extort money from politicians in the name of prayers to meet up their private needs and many other profane lives styles. It would appear as if the church is losing focus on issues of celibacy and chastity. Not speaking about the matter officially in Africa and Nigeria in particular, by the church does not mean the pain is not being felt, but how long can the church keep silent. Is it not time yet, to call a SPECIAL SUMMIT on this subject matter in the Catholic Church? Catholic Priesthood and celibacy is not an imposition, it is a service flowing from a call from God but which comes with conditions as prescribed by Christ and the Church.

A few months ago, specifically on 14th August, 2016, The Sun Newspaper reported that
“Parishioners at Queen of Apostles Catholic Church, Kakuri parish, Kaduna State, are still in shock following revelation that the parish priest…was engaged in a secret marriage to two women, an act that led to his being disrobed and sacked from the priesthood”. Barely a month after that report, a Parish Priest of a Popular Parish in Abuja was reported to have defiled a ten years old girl in his Parish and was arrested by men of the Nigerian police and prosecuted in the Court. Such cases are not new in the history of the Catholic Church which has made many people to question the possibility of continuous sustenance of the vows of celibacy and chastity. That is not the reason for this contribution. We are thinking that time has come for the church to call some of the priests involved in the abuse of the vows of celibacy and chastity to order, and take a stand. .

The position of the church on Priestly celibacy has never changed:  Simeon Onyebuchi in his well researched work on “Little Known Facts for Every Catholic”, (2012), noted that “The primary basis for the requirement of celibacy is clearly the lifestyle example of Jesus Christ. Our Lord presented celibacy as a legitimate lifestyle not only by His very life, since He never married, but also in His teaching. When our Lord emphasized that marriage was a covenant between husband and wife and thereby prohibited divorce and re-marriage (Mt 19:3-12), He concluded: “Some are incapable of marriage because they were born so; some, because they were made so by others; some, because they have renounced marriage for the sake of the kingdom of God. Whoever can accept this ought to accept it.”

“Jesus prefers that the celibate life is to be chosen only by those who are called to it for the sake of the kingdom of God. They do so because they have been called to it and they joyfully receive it. The Gospel of Luke (18:28-30) tells us that the Twelve Apostles left everything, including their families, to follow Christ: Then Peter said: “We have given up our possessions and followed you.” He said to them, “Amen, I say to you, there is no one who has given up house or wife or brothers or parents or children for the sake of the kingdom of God who will not receive (back) an over abundant return in this present age and eternal life in the age to come.”

St Paul actually preached eloquently on celibate life and said; “Are you free from a wife? Do not seek marriage. . . . Those who marry will have worldly troubles, and I would spare you that. . . The unmarried man is anxious about the affairs of the Lord, how to please the Lord; but the married man is anxious about worldly affairs, how to please his wife, and his interests are divided”.

The argument over whether celibacy is mandatory for priest in the New Testament is overtaken by the strong teachings of the church.. There are ample historical documents which show that the early Church Fathers, endorsed celibacy in their writings and personal lives. They held the belief that sexual intercourse with a woman makes a priest ritually unclean to offer the Eucharistic sacrifice to God”. “Origen (A.D. 185-253), one of the greatest scholars of the third century and the most productive author of his time, in his 23rd Homily on Numbers, concludes that “only the one vowed to perpetual chastity can offer the perpetual sacrifice.”

Also, “Eusebius, bishop of Caesarea (A.D. 265-340), who is often referred to as the father of church history because of his work in recording the history of the early Christian Church, writes commending the clerics who practice celibacy: “I am glad to say we are able to provide teachers and preachers of the word of holiness, free from all ties of life and anxious thoughts. And in our day these men are necessarily devoted to celibacy that they may have leisure for higher things; they have undertaken to bring up not one or two children but a prodigious number, and to educate them in godliness, and to care for their life generally.”‘

In the same way, “St. Epiphanius of Salamis, (A.D. 315 — 403), in his “Panarion” or “Against Heresies” (A.D. 374), writes most vehemently in favour of clerical celibacy: “Holy Church respects the dignity of the priesthood to such a point that she does not admit to the diaconate, the priesthood, or the episcopate, nor even to the subdiaconate, anyone still living in marriage and begetting children. She accepts only him who if married gives up his wife or has lost her by death, especially in those places where the ecclesiastical canons are strictly attended to”.  “St. Ambrose (A.D. 333-397), who was the governor of Liguria and Aemilia, urged his clergy to persevere in chastity”, when he said “You who have received the grace of the sacred ministry in an integral body and with an incorruptible purity; you who are alien to the conjugal community itself know that the ministry must be immune from offense and stain and must not be subjected to any injuries from possible conjugal relations. I did not leave this issue aside for the following reason: in many places that are quite remote, some men who exercise the ministry, even the priesthood, have at times begotten children; …Learn, 0 priest, 0 deacon … to present your pure body to the celebration of the mysteries’

“St. Jerome (A.D. 342-420), a foremost biblical scholar of the ancient Church and the pioneer in biblical translation, notes that ‘A layman, or any believer, cannot pray unless he abstains from sexual intercourse. Now a priest must always offer sacrifices for the people: he must therefore always pray. And if he must always pray, he must always be released from the duties of marriage. For even under the old law they who used to offer sacrifices for the people not only remained in their houses, but purified themselves for the occasion by separating from their wives, nor would they drink wine or strong drink which are wont to stimulate lust.”‘

The endorsement of the first ecumenical Council of the Church, meeting in ancient Nicaea now Iznik, Turkey ( A.D. 325), was emphatic: “It is fitting that the holy bishops and priests of God as well as the Levites, i.e. those who are in the service of the divine sacraments, observe perfect continence, so that they may obtain in all simplicity what they are asking from God; what the Apostles taught and what antiquity itself observed, let us also endeavour to keep. The bishops declared unanimously: It pleases us all that bishop, priest and deacon, guardians of purity, abstain from conjugal intercourse with their wives, so that those who serve at the altar may keep a perfect chastity”

The above historical excurses is to remind us that celibacy and chastity are the major vows taken by Diocesan priests at ordination while Religious priests in addition to celibacy and chastity take vow of poverty as well. These vows are not optional for priests. It becomes embarrassing not only to the people in the church and the society when those expected to live by example are the ones promoting profanity and insensitivity where it matters most. When we criticize our political leaders for not living by example, the church should lead the faithful by example, the Priest is said to be another Christ on earth. Christ lived by clear example and we cannot reinvent another Christ different from the one we have professed in Baptism and faith to follow. Those who wish to serve God as Priests should either keep to the regulations and doctrines of the church or quit as done in civilized societies. I strongly recommend that Nigerian Catholic Bishops Conference do convoke a special Summit or Special Retreat for Priests in all the Catholic Dioceses in Nigeria on the matter

Of rogues and vultures




Why should the EFCC chief call most lawyers rogues and vultures? The other question is, why not? The role of lawyers in a democracy just came to the fore, and what many are interested in are the insults rather than facts.


It all began with the new NBA helmsman when he called for the stripping of EFCC powers. He wants it to stop suing people. It should only investigate. The new NBA chief, Abubakar Mahmud, knew he had rasped like a wasp, and somebody was going to buzz back.

Magu rolled down his tanks and he fired salvos through his media man. He said most members of the bar are rogues and vultures. We were in the terrain of metaphor. Lawyers fought back with professional hubris. No, they were not rogues and they were not vultures. They are patriots and custodians of the law. They tell us what the law says in order to attain a just and egalitarian society.

I am sure they were laughing inside their kidneys when they said that, including the NBA chief. Lawyers are important in every society, especially in a liberal and democratic society.

But I am with Magu on the vulture metaphor. Vultures sniff rottenness. They are morticians of sorts. But the lawyers are also saviours and avenging angels. They are doves now, vultures now. Peace and death are in the loins of the lawyer.

That is the problem with lawyers. They are on both sides to save us, a sort of redemptive schizophrenia. The problem is not with lawyers, according to some analysts. It is with the law. The law gives the interpreters too much room to pursue justice and injustice simultaneously. That inspired the lines from Arthur Baer: “It is impossible to tell where the law stops and justice begins.”

When President Buhari addressed the NBA last year, he asked the law exponents to key into the anti-corruption scheme. Clearly they are an asset to fight filth. But the story gained traction because we all know that lawyers have fattened on corruption. How can a dirty hand clean up the dinner fork?

One example is that lawyers have stood between the EFCC and conviction of many cases, especially high-profile cases. They adjourn and adjourn, and frustrate the cases. By that they glamorise public robbery, and encourage the governors, civil servants, ministers to come to their lairs, drink of their legal shenanigans, be free and sin again.

Some of the culprits are the senior lawyers, the Senior Advocates of Nigeria. They go about charging billions to these ex-office holders who pay handily. So, the lawyers think: you stole, and you want me to defend you. Well, shall I have a piece of the action? Of course, the ex-office holder obliges and we witness a long-winded merry-go-round in the courts.
Other than that, they cling to technicalities. That is their way of frustrating the courts and the search for justice in society. In its response, the EFCC chief accused the new NBA man of serving his interest. Magu accused Mahmud of defending former Delta State Governor James Ibori in a case that landed him conviction in London. We must add though that even Ibori prosecutors are in some boiling soup right now in London. I would like to know what Mahmud wants to say for himself on that score.

More ashamedly, I have seen in the past few years SANs defend a client on a certain premise and oppose another client on the antipodal premise, and win both cases. Is that not intellectual fraud? Is it not the way of the vulture?

I must note though that Magu’s EFCC has had to contend with the charge of impunity, but who advised the EFCC and who defended the EFCC? Of course, the lawyers. So, we cannot pretend that the lawyers -not all, but many prominent ones – are in the kitchen sink of corruption.

In any society, nothing works without the law. You set up a social club, or a software firm, or political party, with two important staff-members: a lawyer and accountant. You steal with the accountant, and the lawyer waits to defend. The concept of the vulture comes out in times of recession. Companies go under and they become cadavers. Lawyers become undertakers, and they write the legal documents to certify their deaths. In the last recession, especially in Obama’s early presidency, lawyers rallied in major US cities presiding over the graveyards of firms. They flourished on the corpses. The tragedy is that we need them.

Nigeria had so many stories of corruption under Jonathan. Who are the defendants running to for defence? The EFCC has its weaknesses in the fight for financial sanity. It has looked for the law to keep some people in detention without due process, including former NSA Dasuki.

It had to find the law – and lawyers – to justify its position. It reminds me of a conversation I had with the late Gani Fawehinmi. He said if there was a case between a rich man and poor man, “I will find the law for the poor man.” Our SANs have been doing the opposite. In his poem, The Vultures, David Diop wrote: “You knew all the books you did not know love.”

Corruption is rottenness, and anyone that allows it to fester is a vulture. Our SANs have not excelled for integrity. In fact, to be a SAN you don’t have to be a man or woman of integrity.

You just have to excel in the technical virtues of the law. You don’t have to be a good man, you just have to be a good lawyer. After all, are we not witnesses to the case of two SANs who allegedly bribed somebody and about a dozen of them (SANs) backed them like the solidarity of Baal! It echoes the words of Will Rogers: “Make crime pay. Become a lawyer.”

It’s this frustration that drove Shakespeare to cry: “The first thing we do, let’s kill the lawyers.” I won’t go that far. I want our lawyers to ape the Progressive Era in the U.S., when men like Theodore Roosevelt turned law into a platform for reform. We have a few in Nigeria who have taken the law as instruments of justice. I bow to them. But for others, I shed my tears.

In his novel, The Great expectation, Charles Dickens paints the picture of London’s best-known lawyer, Mr. Jaggers, who is cynical, wealthy, contemptuous, manipulative but inevitably iconic and successful. Mr. Jaggers is about the most colourful brute fiction has painted for the law profession.

I accept with thanks Mahmud’s suggestion that EFCC should not prosecute and investigate.

That is scratching the surface, though. It works in England with the Serious Fraud Office. It is the battle between rational choice and institutionalism at play. When we have the right values, you don’t need to bicker over conflict of interest because the larger morality of the society will work the law to check excesses. In the United States, the attorney-general can prosecute anybody, including the president. Hence Janet Reno appointed Kenneth Starr, a Republican, to investigate Bill Clinton’s sexual peccadilloes. In Nigeria, the EFCC prosecutorial powers can be checked by the attorney-general. Aondoakaa did it to Ribadu under Yar-Adua.

Mahmud put the cart before the horse. It’s like the call for a distinction between attorney-general of the federation and attorney-general of the government. It’s a meretricious colouring. If we have the right values, no one can abuse his powers without drawing
umbrage and penalty.

What we need is a good society. Law and lawyers will have no choice but fall in line.

Delta State Consumer Protection Agency Bill Passes Second Reading.






BY PATRICK OGBOGU 

The second reading of the Delta State Consumer Protection Agency bill has commenced at the State House of Assembly.

The second reading of the bill followed the motion moved by the sponsor of the Bill, Hon Sheriff Oborevwori representing Okpe Constituency and seconded by Hon Reuben Izeze representing Ughelli South Constituency.

Hon Oborevwori while proposing the bill said the intent of the consumer protection agency bill is to promote and protect the interest of consumers against exploitative tendencies of producers of goods and services.

He said by the bill, the consumers will have to be informed of the quality and standard of goods and services.

Hon Sheriff explained that the bill has 27 sections, adding that it would protect consumers from unfair practices, saying that the bill will help checkmate fake and adulterated products in the market.

Hon Izeze while supporting the motion said the bill will also assist in the area of litigation as it would give room for the settlement of disputes through arbitration between consumers and producers.

He said the agency will create offices in the twenty five local government areas of the state to enable people who live in the interior and interland to address complains arising from the use of products consumed.

The House adjourned to Tuesday next week to continue the debate.

22,500 Nigerians illegally crossed Mediterranean Sea in 2016 – EU




By Kashim Bello

The European Union has said over 22,500 illegal migrants from Nigeria crossed Mediterranean Sea to Europe between January and September as against 23,000 in 2015.

The Deputy Head of EU Delegation in Nigeria, Richard Young, made this disclosure on Thursday at a media workshop in Abuja.

Young expressed concern that the number of Nigerians taking dangerous adventure through Mediterranean to Europe within nine months in 2016 was higher than those who did same throughout 2015.

According to him, there has been huge increase in migrants crossing border without the right travel document to Europe from all over the world.

Young said: “In 2014, the number of people travelling irregularly into Europe clinched 280,000 people; in 2015 it rose to 1.8 million in 2015.

“From January to September 2016, the number is about 420,000; we are expecting that the number will rise to 800,000 before the end of the year.

“Within this number, people coming from Nigeria in 2012 was 800, in 2013 the number was 2,900, in 2014 the number was 8,700 in 2015 the number was 23,000.

“And between January and September 2016 the number is 22, 500.”

Source: Daily Post 

Topography of evil






Sam Omatseye

We sometimes are so immersed in our national woes that global events fall into the backdrop.
It occurred to me with frightening potency when I visited Auschwitz, Poland, a week ago. It was a concentration camp during Hitler’s tyrannous hour, especially between 1941 and 1945. Over 1.7 million tourists go there annually as pilgrims to a place of death, where human cunning dyed itself in evil.

After three and a half hours on foot through that cavern of human savagery, it occurred to me that the conditions that gave birth to those years of butchery have returned to us now. As a student of history, the question of the rise of tyranny and how it works its way into proprietary legitimacy has never failed to amaze me. Each time it comes, the people seem to welcome it as a new elixir of freedom. A sort of messianic glow beams out of the protagonist.

He assumes a mythic status, a god in human flesh. He turns hate into an anthem of visceral joy. I felt it first-hand a few weeks ago in the United States among Donald Trump’s diehards.

It was Hitler once. Today, we can see his reincarnates. We have seen millions embrace the brutal bonhomie of Donald Trump. In the Philippines, Duterte is making insult not only the province of diplomacy; he has bloodied the streets of Manilla with his own brand of moral cleansing. In North Korea, a rotund maniac is snorting with nuclear braggadocio. In Syria, a ramrod villain in Assad is propagating a straitjacketed bigotry that shows no mercies for women and children in a rage of bombings. In Turkey, Recep Erdogan has woven popular following from the paradox of a coup in the guise of democracy. At the top of it all is the glassy-eyed, starry-eyed man of the Kremlin who is increasingly frustrated that the West has not yet given him the war he wants.

As a tour guide took me through Auschwitz, I saw this age of right-wing populism in that time of rabble-rousers who mesmerised whole people, earned their trusts and permitted them into mass bloodlust. The territory was a whole town. Auschwitz with its adjoining town Birkenau received in its spiky arms millions of Jews, Gypsies, political opponents, Jehovah’s Witnesses and small-time criminals for years.

Over 90 per cent of them were Jews. We moved from hostel to hostel, saw the urn containing recovered remains of cremated victims, heaps of hair shaved from them to make beds and other textile absurdities, the gas chambers, the cremation area, the rail tracks where they arrived, where they worked, the bleak wall where they were executed, the starvation room, the roll call spot, the electrified fortresses of fences, the room where “errants” were forced to stand to death, grisly travesty of toilets and bathrooms, etc. They worked all day, ate rarely but the same ration, only the lucky survived six months, they were permitted to ease themselves only in the morning or night when they returned from “work,” were flogged routinely. Doctors, especially the infamous Josef Megele, used them for savage experiments, they were skinny and fragile, some fellow Jews became even crueller than the masters because they were given authority, etc.

It was eerie to imagine that, sometime in the past, where we walked was a dungeon of dread and death, where the worst of human nature bloomed. And those who did it gloated and rejoiced. They killed and butchered women and children. Yet they had wives and children. It reminded me of what Charles de Gaulle described as “patriarchs of families who are warriors.” I saw the posh mansion of the camp commandant, Rudolf Hoss, just a few metres away from the chambers of death. When poet William Wordsworth wrote that, “it grieved my heart to think what man has made of man,” he did not contemplate this magnitude of bestial descent. Wordsworth still thought of man as a certainty. But one of the survivors, the lucid Primo Levi, wondered in his recall “if this is a man,” which incidentally is the title of his book.

That is why we should worry about today’s world. We are retreating to the 1930’s where the foul seed of Auschwitz began to grow. Many have traced it to the failure of a good deal in the Versailles Treaty of 1919. But nothing is inevitable in history. Because the world went to sleep and believed no one would bring it again into the bloodbath of the First World War, a wave of what my History teacher at Ife, Professor Tunji Oloruntimehin, described as “the rise of illiberal regimes,” seized the optics of the day.

Brexit has consumed Britain today. It is a testament of hate. Yet England was a fighter against similar sentiment in the 1930’s when Hitler launched his cunning. He conned Neville Chamberlain, the prime minister, who signed a meaningless pact with Hitler and waved it mawkishly, saying: “I have brought peace in our lifetime.” Meanwhile, Hitler boasted that “our enemies are tiny little worms.” Churchill was ignored when he warned of a mad man in Europe. Hitler’s shadow was not a lone omen. Franco of Spain, Mussolini, the sawdust Caesar, were cohorts in the murderous grins of hyenas.

Today, Angela Merkel of Germany’s party is under threat from the same kind of parties that descend from Hitler, who hate outsiders. Last week I witnessed outside Berlin’s biggest shopping centre, The Mall of Berlin, a picture of Hitler projected on the wall overlooking one of its major sections, Potsdamer Platz, Hitler is speaking, and smiling, and silhouettes of Nazis marching in furious triumph is shown. Complaints have gone unheeded. Hitler died not far from that spot. Last week, not far from the Mall of Berlin, I visited a museum called the Topography of Terror. It documents how Hitler rose to power and held his people in his charm and the world in its madness. I spent two hours in a chill of enlightenment. In Italy, France, and even Britain, right-wing bigots are riding a wave of popular support.

It is in this context that we must look at the actions of the Russian dictator. Unhappy at the fall of the Soviet Union, he wants back the pride of the Cold War era. He has moved into Ukraine and Crimea, and he is aligning with Assad and bombing Aleppo in Syria. He has positioned nuclear warheads close to Poland. The Aleppo bombing is like the bombing of Guernica, a Basques territory, by the Nazi.

Obama knows what Putin wants. So do Britain, France and Germany. But Putin is restless. He wants to ratchet up tensions and foist on the world an inevitable global showdown. Food ration scenarios are being enacted in parts of Moscow. Russia’s economy is weak, but Putin is piling up arms. Like his fellow despots, he is also popular at home.

Britain is on the alert for a Russian nuclear warship expected to pass through its sovereign waters within two weeks on its way to Syria. French President forced him to put off a visit to France. A few weeks ago, I watched a U.S. television programme, 60 Minutes, do a story on U.S. – Russian tension, and show how America is responding with ominous flights of its nuclear-propped warplanes that can unleash a warhead right into the heart of Russia.

I hope this trend can be contained without a global conflagration. It is so-called innocuous moments like this that can birth tragedies, such as Auschwitz. When I left the place I was haunted by the words of one of its survivors, Esra Pollack: “Man has created horrors but cannot find the words to describe them.